This is part of the ANKN Logo This is part of the ANKN Banner
This is part of the ANKN Logo This is part of the ANKN Logo Home Page About ANKN Publications Academic Programs Curriculum Resources Calendar of Events Announcements Site Index This is part of the ANKN Banner
This is part of the ANKN Logo This is part of the ANKN Banner This is part of the ANKN Banner
This is part of the ANKN Logo This is part of the ANKN Banner This is part of the ANKN Banner
Native Pathways to Education
Alaska Native Cultural Resources
Indigenous Knowledge Systems
Indigenous Education Worldwide
 

Testimony

Submitted to the
Alaska Natives Commission

Task Force on Health and
Task Force on Social/Cultural
in connection with a hearing on
Health, Social, and Cultural Issues and Solutions
at

Anchorage, Alaska

October 15, 1992
8 o'clock a.m.

ALASKA NATIVES COMMISSION
JOINT FEDERAL-STATE COMMISSION
ON
POLICIES AND PROGRAMS AFFECTING ALASKA NATIVES
4000 Old Seward Highway, Suite 100
Anchorage, Alaska 99503

TABLE OF CONTENTS

Witness List | PDF Version

COMMISSIONER SEBESTA: Next on the list is Greg Nothstine. Greg, would you come forward? And then, let's see, Myra? Is Myra here? Myra, would come forward, too?

(Pause.)

Greg, would you like to introduce yourself and share your ideas with us?

MR. NOTHSTINE: Okay. My name is Greg Nothstine. (Introduced himself in Native tongue.) I'm presently the Chairman for the Alaska Federation of Native Sobriety Movement, and I was asked to testify. Mike Irwin had caught me upstairs and said that I -- he put me on the list and wanted me to state for the record the proclamation I read before the delegates of the convention. So, I will do that. But, prior to doing that, I would like to say that the Sobriety Movement of AFN was initially known as the Alaska Native Blue Ribbon Commission on Alcohol and Drug Abuse. And we began to wonder, were we duplicating services and principles of other programs? We wanted to do something different, because programs or any other project that's going to be tackling substance abuse is pretty much named and focused from that. They're named after the problem. We decided to take a fundamental approach and change our name to the AFN Sobriety Movement and focus on the solution, because definitely money, and resources, and time spent on the problem gives the problem focus. And, of course, we already know what the problem is. But time, money, and resources focused on the solution will create the same results, if we go in that direction. Without further ado, I'll just name the individuals who make up the Sobriety Movement and then read, for the record, the proclamation I gave to the AFN delegates. Wilson Justin's the Vice-chairman, he's the President of AHTNA; Nena Olsen's an honorary elder from the Kodiak Area Native Association; Sam Dementi, the Executive Director for the Fairbanks Native Association; Esther Combs, Cook Inlet Tribal Council, she' s the Executive Director; Johne Binkley, who sits on this Commission; Dr. Jim Berner, and his alternate, Bill Brave Heart, of the Alaska Native Medical Center; Julie Kitka, the President of the Alaska Federation of Natives; Anne Walker, the Alas -- the Executive Director of the Alaska Native Health Board; Doug Modig, who's been a private consultant and working in the area of sobriety for the last eight years -- ten years? -- Gene Peltola, the Executive Director of the Yukon-Kuskokwim Health Corporation; Jesselie Kolyuk, Sr., Mayor of the North Slope Borough; Dennis DeGross, former Executive Director of the Alaska Native Health Board and works for the University of Alaska; Ermalee Hickel, the First Lady, the wife of the Governor; and General John Schaeffer retired, present Chairman for the Alaska Federation of Natives. Without further ado, I’ll begin this proclamation:

“The Alaska Federation of Natives' Convention is a collaborative network of regional profit and non-profit corporations, Native councils and associations, which has, in the 26 years of its brief historical existence, become a political nerve center, curator, and voice on social policies and conditions affecting Alaska Natives. Before 1988, and years hence, delegates to the AFN have unanimously recognized the resolution upon resolution that alcohol and drug abase is an ultimate contributor to the high rates of the following: family disintegration, accidental death, fetal alcohol syndrome, fetal alcohol effect, high school dropout, home runaways, HIV infections, AIDS, and other sexually transmitted diseases, crime, imprisonment, child abuse, sexual abuse, elder abuse, joblessness, and the overall apathetic attitude to preserve the distinct cultural values and activities we Native people cherish. In an effort to diminish the destructive forces of alcohol and drug abuse among Native people, AFN delegates mandated a Commission be formed to find ways to effectively campaign and support the grassroots sobriety movement gradually growing in Native communities across the state. The Commission became known as the Alaska Native Blue Ribbon Commission on Alcohol and Drug Abuse and has since self-terminated only to be resurrected and later become known as the Alaska Federation of Natives Sobriety Movement. The Sobriety Movement, for its purposes, defines sobriety as a positive, healthy, and productive way of life, without the devastating effects of alcohol and illicit drugs. They encourage anyone who would do so to use this reference in association with any depiction of a culturally relevant scene promoting pride or survival. The AFN Sobriety Movement encourages Native people and other concerned individuals to join them and take the AFN Sobriety Pledge, asking they claim the AFN Sobriety Movement's goals as their own: To encourage and support sober Alaska Native families. To encourage the practice of traditional values and activities. To cooperate and work with agencies promoting sobriety among Native people. To encourage the formation of sobriety groups in every Alaska Native community. To encourage and support sober Alaska Native leaders and role models. To date, well aver 3,800 have signed. The AFN Sobriety movement invites any organization or interested party to become a charter member of the AFN Sobriety Movement by adopting its goals and giving value to sobriety, holding at least one Silver Celebration on an annual basis within their community or region. Now, therefore, I Greg Nothstine (speaking in Native tongue), Chairman of the AFN Sobriety Movement, hereby proclaim the goals set out by the AFN Sobriety Movement consistent with reinforcing the principles and purposes under which AFN is organized under Article 3 of its articles of incorporation, and further proclaim that anyone who affirms with integrity that they represent the best interests of their Native constituents or shareholders who respect and participate in AFN’s process, take ownership of their role in the success or failure of this most important directive to rekindle the hope, spirit, and strength of our Native people, which they deserve from the Sobriety Movement Initiative. And, finally, I proclaim every AFN Convention an Annual Silver Celebration, where all Alaska Natives can heed the call to action, sign the AFN Sobriety pledge, and take pride in their heritage to live a positive, healthy, productive way of life, without the devastating effects of alcohol or illicit drugs. May God continue to do for us what we cannot do for ourselves.

There's a couple of things that I understood prior to this is that we use a lot of athletes to promote healthy ways of living, and then all of a sudden we have beer commercials subsidizing those particular games; and in his particular society, free speech predominates, and the one with the highest amount of money can afford to, well, lobby their product on the airwaves. I'm wondering if there's any subs -- federal-subsidized TV stations, radio stations, allow this to continue if -- the federal government endorses healthy ways of living or sobriety, for that matter? And what they're going to do about things like this-- the radio stations or TV stations -- to allow alcoholic beverages to be advertised during those particular times when sports are prevalent? That was just a question of mine.

Anyway, the other area of concern that I had happened to be listening to as our elder was speaking earlier was that, you know, of the -- from time to time, I will go to different schools, demonstrating the Native youth Olympics traditional Native games; and I find it pretty interesting that a lot of the PE instructors come from the -- outside the state; and, well, they have little or no familiarity with the Native games of the Alaskan people; and, therefore, don't really take to heart the importance of these cultural games. And I was curious why some school districts and regions will allow one week of broom ball over one week of Native Youth Olympics. What's the culturally relevant approach for allowing that to happen, when all of these particular games allow for students who are of Native her -- descent to take pride in their heritage, to participate in the fun things that give them a sense of self-worth. What's -- we need to allow more opportunities for these games to start to be played in the school districts. We need a comprehensive curriculum that the state will adopt to promote these games all over. And I guess that's really what I wanted to share, and thank you for your time and your attention. Any questions?

COMMISSIONER SEBESTA: I'm just very glad to hear the level of commitment that you have expressed in approaching this problem and, you know, pushing for sobriety; and, you know, approaching it from other (indiscernible -- noise), too. For example, the sports in the school system. But I think that as was mentioned just before you, the need for commitment, I see it. And such a good statement; and I am very happy to hear it. So, thank you very much for sharing that with us.

MR. NOTHSTINE: Thank you.

This document was ocr scanned. We have made every attempt to keep the online document the same as the original, including the recorder's original misspellings or typos.

 
 

Go to University of AlaskaThe University of Alaska Fairbanks is an Affirmative Action/Equal Opportunity employer, educational institution, and provider is a part of the University of Alaska system. Learn more about UA's notice of nondiscrimination.

 


Alaska Native Knowledge Network
University of Alaska Fairbanks
PO Box 756730
Fairbanks  AK 99775-6730
Phone (907) 474.1902
Fax (907) 474.1957
Questions or comments?
Contact
ANKN
Last modified August 26, 2011